Section One: About Women With Disabilities Australia (WWDA)
Section Two: Gender and Disability
Section Three: Issues for Women with Disabilities Around Access to Maternity Services
Section Four: Recommendations to Assist in the Development of Maternity Services
Appendix One: More Information About Women With Disabilities Australia (WWDA)
Appendix Two: The Status of Women With Disabilities in Australia: A Snapshot
This paper is a Submission in response to the Review of Maternity Services in Queensland. The paper raises issues for women with disabilities that must be considered in any remodelling of services. In summary those issues are:
Some suggestions are made of ways that Maternity services can be more inclusive of women with disabilities such as:
Motherhood is a right often denied women with disabilities because of fear and supposed 'costs' to society. However the benefits of diversity, tolerance and difference when all are supported and given choices to be part of society are much greater to all of society in the long term.
The objectives of Women With Disabilities Australia (WWDA) are:
Women With Disabilities Australia (WWDA) addresses disability within a social model, which identifies the barriers and restrictions facing women with disabilities as the focus for reform.
NB: More information about WWDA, including its major roles and functions, is included in Appendix One.
The position from which women with disabilities seek to participate fully in the community is socially constructed rather than in direct relationship with medically defined impairment. This means that women who have physical, sensory or intellectual disabilities, or mental or emotional distress, are denied opportunities, discriminated against and excluded by the barriers that society creates. It is more often than not the experience of discrimination, lack of services, inaccessible transport, violence, inflexible working opportunities, and/or lack of access to education that disables many women with disabilities, rather than the actual experience of the impairment.
Disability, then, is the result of disabling social, environmental and attitudinal barriers. Social change, in this context, is about the eradication of oppression experienced by people with impairments. This contrasts strongly with the dominant 'medical' construction of disability, which emphasises overcoming or conquering disability through medical treatment or individual fortitude (Crowe, 1996). The social construction of disability is critical to understanding the nature and extent of violence against women with disabilities (Howe, 2000).
Despite the fact that in Australia, approximately 20% of all women are disabled and more than 50% of people with disabilities are women, women with disabilities continue to be categorised as a special interest group; their experience isolated from the mainstream and marginalised.
(See Appendix Two for information regarding the status of women with disabilities in Australia).
To do this review the Expert Advisory Panel will:
1. Examine existing and future models of care, in particular midwifery models of care, and
recommend strategies to enhance choices for women.
2. Consider ongoing mechanisms to support the implementation, monitoring and
evaluation of endorsed recommendations.
WWDA is not an expert in the area of maternity services or models of midwifery, however women with disabilities do, and do want to, access maternity services and so the needs and circumstances of women with disabilities must be considered in any development of models. This section raises the general issues that women with disabilities encounter when exploring pregnancy and motherhood. Much of this information is a direct excerpt from the WWDA publication "There's No Justice - There's Just us" (Frohmader, 2000).
Waxman writes "Many of us find sexuality to be the area of our greatest oppression.....We are more concerned with being loved and finding sexual fulfillment than getting on a bus...." (cited in Kallianes and Rubenfeld 1997). She maintains the development of sexual identity is more difficult for young people who have bodies different to their peers, or who have learning difficulties. Overprotective parents and carers tend to keep these young people away from sexual education and normal social experiences (Shakespeare et al 1996).
Asch and Fine (1988) note that 'to date, almost all research on disabled men and women seems to simply assume the irrelevance of gender, race, ethnicity, sexual orientation or social class....having a disability presumably eclipses these dimensions of social experience' (cited in O'toole 1996). These attitudes have serious implications for women with disabilities wellbeing and access to proper health care. Assumptions that women with disabilities are not sexually active result in a lack of access to services and to information leaving women with disabilities without appropriate instruction on protecting themselves from sexually transmitted diseases, including HIV/AIDS and vulnerable to abuse (McCarthy cited in Kallianes and Rubenfeld 1997). It also means that women with disabilities are not expected to access maternity services (ultrasounds, obstetricians, midwifes etc.) and consequently staff are not trained, there is no support or information, and equipment is unavailable.
Since marriage and mothering signify sexuality and acceptance into the mainstream, it is hardly surprising that women with disabilities face barriers to sexual and reproductive freedom from the legal and medical communities, the public, and their families and friends. Many women with disabilities have experienced denial of their desire to become mothers through coerced sterilisation, contraception or abortion; lack of access to information and services; discrimination if they have attempted to adopt children or become foster mothers; along with the hegemonic effects of the widespread belief that women with disabilities cannot and should not bear and raise children (Finger 1984; 1985; Cole 1988; Callo-Brazil 1993; Lonsdale 1990; Asch and Fine, 1988; Waxman 1993; Kallianes & Rubenfeld 1997). When women with disabilities do become mothers they encounter many difficulties because the non-disabled world assumes that the disability makes them unfit to be mothers. Many lose custody of their children in divorce while others may have their children removed from their care by social welfare agencies, solely on the grounds that they have a disability (Corbett, 1989).
Many feminists have claimed that the social construction and values placed on the role of motherhood have served to limit the role of women and their opportunities. However, for some women with disabilities, motherhood is seen as a positive opportunity for intimacy, regeneration and human commitment (Deegan & Brooks 1995). As Morris (1995) states: "Feminism has challenged the social conditioning that channels women to see their major, if not only, role as mothers and nurturers. At the same time, social prejudices virtually demonise disabled women who desire to be mothers. While many disabled women choose not to have children, some find it a rewarding experience, and resent the denial of their desire to form or continue intimate and familial relationships".
Many disabled feminists contend that the denial of disabled women's reproductive and parenting rights also relates to their social and economic marginalisation. Because women with disabilities are themselves depicted as burdens to society and as irresponsible for having children, their sexual activity is open to public scrutiny and control (Kallianes & Rubenfeld 1997). Waxman (cited in Kallianes & Rubenfeld 1997) contends that 'the disabled woman who becomes pregnant is judged to be immoral by society and seeks to punish her by removing her children from her.....while a non-disabled woman's pregnancy is considered a miracle, a disabled woman's pregnancy is considered a crime against society'. This is born out be anecdotal evidence from members of WWDA who have decided to have abortions because they were unable to find supports for when they would have the baby, and women who were pressured into sterilisation from being told they would not be able to care for children. In reality the women may only need 2-3 years of support and would be as good a mother as any other.
A research study undertaken in Australia by Westbrook & Chinnery (1995) aimed to compare the childrearing experiences of mothers with and without physical disabilities. The study looked at the support the women received from health practitioners and members of their social networks and the satisfaction and problems they encountered in caring for their children as babies and as toddlers. The study found that:
Many disabled feminists support a woman's right to abortion. However, when abortion is chosen as a result of prenatal screening which has detected foetal 'abnormality', many disabled feminists express concerns that social prejudices and negative stereotypes about disabled people lead to automatic assumptions that women with disabilities should not bear children, and babies who may be disabled should not be permitted to be born (Kallianes & Rubenfeld 1997). Many women with disabilities find it extremely disturbing that 'birth defects' are the most socially acceptable reasons for women to have abortions. They contend that the fear and hatred of disabled persons is exploited to advocate the right to abortion (Rothman 1989; Rock 1996; Hershey 1994; Fine & Asch 1988; Morris 1991; Kallianes & Rubenfeld 1997).
There is a range of opinion and views about abortion among women with disabilities - just as there is among all women. There are many women with disabilities who strongly reject and challenge selective abortion. There are others however, who do not advocate prohibiting selective abortion, but insist that pro-choice advocates should not prescribe any specific reasons (such as foetal disability) to justify a woman's right to abortion (Fine & Asch cited in Kallianes & Rubenfeld 1997). They believe that focusing on a woman's right to choose an abortion in the case of a 'deformed foetus' exploits disability as 'a good reason' to have an abortion. They assert that this disparages the lives of disabled people (Fine & Asch cited in Kallianes & Rubenfeld 1997). Many women with disabilities argue that women should not have to provide a socially acceptable reason for abortion - the most compelling reason should be the right to bodily integrity and self-determination.
An area which has been rarely examined in the reproductive technology debate, is the social context in which reproductive technologies are developed and promoted. For example: who conceives of the need for reproductive and genetic technologies, allocates the resources, decides how they will be used, and for whom they will be used? Ross (cited in Kallianes & Rubenfeld 1997) points out that 'reproductive technology is not produced in a political vacuum - when technology is produced, for whom its produced, who has access to it, whom it is forced upon - are all political questions'. Many feminist writers (such as Dworkin 1996, Atwood 1996, Corea 1996, & Rowland 1996) believe that reproductive technology is primarily about access to, and abuse of, women's bodies by men - for medical research and experimentation; for financial gain; for clinical experience and adventure; and for the manipulation of life. Disabled feminists agree but go one step further by asserting that reproductive technologies are also about a return to eugenic practices (Kallianes & Rubenfeld 1997).
Women presented with a diagnosis of foetal abnormality may find themselves being encouraged to consider a termination and save themselves the "heartache" of having a child with a disability when ultrasound and prenatal testing is always and scientific. We must take care then that women are given a clear understanding of the accuracy of prenatal testing, the implications of the diagnosis and the space to decide for themselves whether they wish to have prenatal screening, and after screening, whether they wish to continue a pregnancy.
In summary the issues raised here can be put into a few statements;
Motherhood is a right often denied women with disabilities because of fear and supposed 'costs' to society. However the benefits of diversity, tolerance and difference when all are supported and given choices to be part of society, are much greater to all of society in the long term.
Crowe, (1996) cited in Howe, K. (2000) 'Violence Against Women With Disabilities - An Overview of the Literature'; accessed online http://www.wwda.org.au/keran.htm.
Frohmader, C., (1998), Violence Against Women with Disabilities, A Report from the National Women with Disabilities and Violence Workshop. Canberra. Women with Disabilities Australia (WWDA), Canberra.
Frohmader, C. (2002) '"There is no justice - There's Just Us!" - The Status of Women with Disabilities in Australia'. Prepared for Women With Disabilities Australia (WWDA), Hobart, Tasmania. This book contains the following references that are cited in the text: Asch and Fine, 1988; Atwood 1996; Callo-Brazil 1993; Cole 1988; Corbett 1989; Corea 1996; Deegan & Brooks 1995; Dworkin 1996; Finger 1984; 1985; Hershey 1994; Kallianes and Rubenfeld 1997; Kristol 1993; List 2000; Lonsdale 1990; Morris 1991; Rock 1996; Rothman 1989; Rowland 1996; Saxton 1984; Waxman 1993; Westbrook & Chinnery 1995.
Howe, K. (2000) 'Violence Against Women With Disabilities - An Overview of the Literature'; accessed online http://www.wwda.org.au/keran.htm.
Pardo, P. (1997) 'Disability Rights and Feminism: From Exclusion to Inclusion for Women with Disabilities'; http://www.cailc.ca/see3.htm.
Pardo, P. (1997) 'From Silence to Song: Voices of Women With A Disability From Around the World'. http://www.cailc.ca/see3.htm.
WWDA is run by women with disabilities, for women with disabilities. It is the only organisation of its kind in Australia and one of only a very small number internationally. WWDA is inclusive and does not discriminate against any disability. WWDA seeks to ensure opportunities in all walks of life for all women with disabilities. In this it aims to increase awareness of, and address issues faced by, women with disabilities in the community. WWDA seeks to ensure the advancement of education of society to the status and needs of women with disabilities in order to promote equity, reduce suffering, poverty, discrimination and exploitation of women with disabilities. WWDA is unique, in that it operates as a national disability organisation; a national women's organisation; and a national human rights organisation.
WWDA addresses disability within a social model, which identifies the barriers and restrictions facing women with disabilities as the focus for reform.
The aim of Women With Disabilities Australia (WWDA) is to be a national voice for the needs and rights of women with disabilities and a national force to improve the lives and life chances of women with disabilities.
The objectives of Women With Disabilities Australia (WWDA) are:
WWDA is managed by a National Management Committee, which is elected each year at the Annual General Meeting. All members of the Management Committee are women with disabilities. WWDA has only two paid staff members: an Executive Director, and a Business Manager. There are two classes of membership of WWDA: full membership, and associate membership. Full membership is open to women with a disability who are resident in Australia. Associate membership is open to individuals and organisations who are supportive of the aim and objectives of the Association.
WWDA receives a small amount of operational funding from the Commonwealth Department of Family & Community Services, and is required to re-apply for this funding annually. Other sources of funds for WWDA come from grants project funding, a small amount from donations, and some from membership fees.
Women With Disabilities Australia (WWDA) is at the forefront of support and advocacy, with, and on behalf of, women with disabilities in Australia. WWDA's major roles, functions, and activities include: provision of systemic advocacy for women with disabilities; research and policy development; project development and implementation; education and information provision; and addressing the issue of empowerment and women with disabilities, both individually and collectively. WWDA's policy and program areas have included: Preventing Violence Against Women With Disabilities; Sterilisation and Reproductive Health of Women and Girls with Disabilities; Leadership and Mentoring; Information and Communications Technology; Housing; Health and Well-Being; Ageing; Education, Employment and Income Support; and Human Rights.
WWDA's innovative programs have been critically acclaimed at national and international levels, and the organisation has been rewarded with a number of prestigious awards in recent times. In late 2003, WWDA was formally invited by the French Government to apply for the French Republic's Human Rights Prize for 2003. WWDA was one of only two Australian entries invited to apply for the Prize. Although WWDA did not win the Prize, the judges said:
"We found your action aiming at improving the condition of women with disabilities a very deserving one indeed……..we congratulate your organisation for devoting so much efforts to such a worthy cause and wish you every success in your endeavours."
In December 2001, WWDA was named the National Winner of the Australian Human Rights Award. The judges were impressed by the broad base of WWDA's work and influence and the range of methods used to advocate for women living with disabilities, from lobbying to education. They said WWDA deserved ongoing recognition and was a valuable and visible organisation. They further stated:
"...WWDA has achieved an enormous amount in a short period of time, working tirelessly on behalf of one of the most marginalised and disadvantaged groups in Australia. Areas in which it has worked assiduously include unlawful sterilisation of women and girls with disabilities, reproductive health, violence against women with disabilities, and leadership and mentoring. Although it has a domestic focus, WWDA has provided inspiration for women with disabilities all over the world, receiving letters of thanks from as far away as the Ukraine and the USA."
WWDA's groundbreaking work in the area of preventing violence against women with disabilities has seen the organisation awarded the Australian Heads of Government National Violence Prevention Award (1999), as well as a nomination for the United Nations Millennium Peace Prize for Women Award (2000).
WWDA's Policy priority areas for 2004-2009 include:
Other priority work for 2004-2009 will include:
More information about WWDA can be found at the organisation's extensive website, located at: www.wwda.org.au.
Women with disabilities are, from the government record, one of the most marginalised and disadvantaged groups in Australia. Analysis of data available from a variety of sources, gives us the following information about women with disabilities in Australia.
(Sources: Anderson 1996; Frohmader 1998; WWDA 1998; WWDA 1999, ABS 1999, ABS 1993, AIHW 1998, AIHW 1999, AIHW 2000, Currie 1996, Brady and Grover 1997, Temby 1997, Cooper and Temby 1997, Horsley 1991, Binstead 1997, Rutnam, Martin-Murray and Smith 1999, Warburton et al 1999).
This site was developed by Carolyn Frohmader for Women With Disabilities Australia.